" the idea that chaos and self-organization limit each other,
we think, is under-explored. The challenge of exploring the relationship
consists in the former being formally designated, while the latter demands
qualitative inquiry. "
After the ‘complexity turn’ it appears that sociology may instead be a
specialist branch of a general ontology of eco- auto-organization.
This has enormous bearing on the ethical responsibilities
of sociology itself. Where social construction through language is
stressed, the ethical outcome is the demand for pluralism since there is no
reasonable cause for constraint. The rise of fundamentalism showed us how
narrow that view was: pluralism is easily recognized by othersas prescrip-
tive.
Now there is the combined effect of global warming, the shortage of
water and the depletion of fossil fuels. Is the sociology of pluralism appro-
priate here or are we faced with different kinds of ethical choices? Has soci-
ology rediscovered imperatives? Imperatives will not square with sui generic
social phenomena, however, unless we agree that ‘they’ generate their own
limits – by which we clearly mean ecological viability. Sui generic
phenom-
ena suddenly look like everything else that is auto-eco-organizational. Their
previously separated status seems to rest in our view on the ability to
construct ‘without reference to’. In what ways does complexity theory differ
from this? The answer again lies with Prigogine. Complexity cannot arise
from individual particles or even, in this case, from a class of phenomena
that can operate ‘without reference to’. The requirements are large-scale
macroscopic interactions in which all parties are ‘real’ contributors;
crucially, chance is only one of those contributors. Only on this basis is ‘the
complexity turn’ properly grounded. Otherwise it is a needless elaboration.
Another way to say this is that complexity theory becomes necessary only
when ‘eco’ is added to auto-organization.
A great deal of extremely interesting work (as well as Luhmann’s) is founded on
operational closure. However it remains riddled by the problems of previous
phenomenology where everything is ‘constructed’ by cognitive processes. See for
example Petito et al. (1999) or Lakoff and Núñez (2000).
Smith and Jenks (2005)
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