Quotes

"Dialogue is mutual search for a new reality, not debate to win with stronger arguments. In a dialogue propositions are pointers toward a common new reality; not against each other to win a verbal battle, but complementing each other in an effort to accommodate legitimate goals of all parties, inspired by theories and values, and constructive-creative-concrete enough to become a causa finalis". Galtuung


"I use the concept of affect as away of talking about a margin of manouverability, the 'where we might be able to go' and 'what we might be able to do' in every present situation. I guess 'affect' is a word I use for 'hope': Massumi


"A discourse is a system of words, actions, rules, beliefs, and institutions that share common values. Particular discourses sustain particular worldviews. We might even think of a discourse as a worldview in action. Discourses tend to be invisible--taken for granted as part of the fabric of reality."Fairclough


Emergence is “the principle that entities exhibit properties which are meaningful only when attributed to the whole, not to its parts.” Checkland


"What the designer cares about is whether the user perceives that some action is possible (or in the case of perceived non-affordances, not possible)." Norman




Saturday, 24 July 2010

Deterritorialization, Performative Identity :Ana Mendieta






‘‘[m]y art is grounded in the belief in one Universal Energy which runs through everything from insect to man, from man to spectre, from spectre to plant, from plant to galaxy’ (Viso, 2004:35), she refered to the fluidity of becoming. The body transformed into earth, water and fire is the aesthetic embodiment of becoming in Mendieta’s art.


In this paper, the works of a woman artist who got inspiration from nature, body and myths have been analysed in the light of some philosophical concepts. Butler’s approach to gender was useful to understand Mendieta’s drag performances. Blocker’s interpretation of Butler’s performative identity was reconsidered with a new look through the glasses of Deleuze and Guattari’s becoming (becoming minor/

molecular/woman/animal/plant). The relation between deterritorialization, becoming, and lines of flight in Mendieta’s art helped us expose the liberating elements. Deviating from Rogoff’s approach to deterritorialization in a cultural and historical perspective, deterritorialization was taken to a conceptual and existential level as the concepts of body, woman and land were also deterritorialized. In addition, Mendieta’s exile was analysed with Kristeva’s understanding of foreigner and the uncanny. It was demonstrated how the uncanny can lead to freedom using Deleuzian terminology of line of flight and becoming. As a result, besides going beyond Blocker’s and Rogoff’s analysises, we displayed how Mendieta’s works transformed the idea of a fixed and coherent identity of the West in the light of Kristeva, Deleuze and Guattari. It is a typical question of hybridity forming a bridge between cultures; however, identity itself can be deterritorialized in a continuous process of nomadhood. In that respect, even today Mendieta sets a good example.

International Congress of Aesthetics 2007 “Aesthetics Bridging Cultures”



http://www.sanart.org.tr/PDFler/83.pdf

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