Quotes

"Dialogue is mutual search for a new reality, not debate to win with stronger arguments. In a dialogue propositions are pointers toward a common new reality; not against each other to win a verbal battle, but complementing each other in an effort to accommodate legitimate goals of all parties, inspired by theories and values, and constructive-creative-concrete enough to become a causa finalis". Galtuung


"I use the concept of affect as away of talking about a margin of manouverability, the 'where we might be able to go' and 'what we might be able to do' in every present situation. I guess 'affect' is a word I use for 'hope': Massumi


"A discourse is a system of words, actions, rules, beliefs, and institutions that share common values. Particular discourses sustain particular worldviews. We might even think of a discourse as a worldview in action. Discourses tend to be invisible--taken for granted as part of the fabric of reality."Fairclough


Emergence is “the principle that entities exhibit properties which are meaningful only when attributed to the whole, not to its parts.” Checkland


"What the designer cares about is whether the user perceives that some action is possible (or in the case of perceived non-affordances, not possible)." Norman




Thursday 15 July 2010

Pollock

Bracha Ettinger invites us to consider aspects of subjectivity as encounter occurring at sharedborderspaces between several partial-subjects, never entirely fused nor totally lost, but sharing and processing, within difference, elements of each unknown other. This is to be stressed: the encounter is between unknown elements. Here we might find ways to think not only subjectivity in this abstracted theoretical form, but aesthetic encounters of viewers and art works, and also ethical and political relations between strange, foreign, irreducible elements of otherness in our encounters with human and even non-human events in the world. Racism, xenophobia, fascism are premised on an extremity of the castration paradigm as Homi Bhabha has argued in his study of the colonial imaginary (1983). Thus this feminist re-theorization of the psychic premise of castrative subjectivity realigns the imaginary fields that underpin our social and political relations.
Griselda Pollock, 'Thinking the Feminine' (2004)

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