Quotes

"Dialogue is mutual search for a new reality, not debate to win with stronger arguments. In a dialogue propositions are pointers toward a common new reality; not against each other to win a verbal battle, but complementing each other in an effort to accommodate legitimate goals of all parties, inspired by theories and values, and constructive-creative-concrete enough to become a causa finalis". Galtuung


"I use the concept of affect as away of talking about a margin of manouverability, the 'where we might be able to go' and 'what we might be able to do' in every present situation. I guess 'affect' is a word I use for 'hope': Massumi


"A discourse is a system of words, actions, rules, beliefs, and institutions that share common values. Particular discourses sustain particular worldviews. We might even think of a discourse as a worldview in action. Discourses tend to be invisible--taken for granted as part of the fabric of reality."Fairclough


Emergence is “the principle that entities exhibit properties which are meaningful only when attributed to the whole, not to its parts.” Checkland


"What the designer cares about is whether the user perceives that some action is possible (or in the case of perceived non-affordances, not possible)." Norman




Thursday, 6 October 2011

Social Construtionism - Pilurality and Complexity


" the idea that chaos and self-organization limit each other, 
we think, is under-explored. The challenge of exploring the relationship 
consists in the former being formally designated, while the latter demands 
qualitative inquiry. "

After the ‘complexity turn’ it appears that sociology may instead be a
specialist branch of a general ontology of eco- auto-organization. 
This has enormous bearing on the ethical responsibilities 
of sociology itself. Where social construction through language is 
stressed, the ethical outcome is the demand for pluralism since there is no 
reasonable cause for constraint. The rise of fundamentalism showed us how 
narrow that view was: pluralism is easily recognized by othersas prescrip- 
tive. 

Now there is the combined effect of global warming, the shortage of 
water and the depletion of fossil fuels. Is the sociology of pluralism appro- 
priate here or are we faced with different kinds of ethical choices? Has soci- 
ology rediscovered imperatives? Imperatives will not square with sui generic 
social phenomena, however, unless we agree that ‘they’ generate their own 
limits – by which we clearly mean ecological viability. Sui generic
phenom- 
ena suddenly look like everything else that is auto-eco-organizational. Their 
previously separated status seems to rest in our view on the ability to 
construct ‘without reference to’. In what ways does complexity theory differ 
from this? The answer again lies with Prigogine. Complexity cannot arise 
from individual particles or even, in this case, from a class of phenomena 
that can operate ‘without reference to’. The requirements are large-scale 
macroscopic interactions in which all parties are ‘real’ contributors; 
crucially, chance is only one of those contributors. Only on this basis is ‘the 
complexity turn’ properly grounded. Otherwise it is a needless elaboration. 
Another way to say this is that complexity theory becomes necessary only 
when ‘eco’ is added to auto-organization. 


A great deal of extremely interesting work (as well as Luhmann’s) is founded on 
operational closure. However it remains riddled by the problems of previous 
phenomenology where everything is ‘constructed’ by cognitive processes. See for 
example Petito et al. (1999) or Lakoff and Núñez (2000). 


Smith and Jenks (2005)

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