Quotes

"Dialogue is mutual search for a new reality, not debate to win with stronger arguments. In a dialogue propositions are pointers toward a common new reality; not against each other to win a verbal battle, but complementing each other in an effort to accommodate legitimate goals of all parties, inspired by theories and values, and constructive-creative-concrete enough to become a causa finalis". Galtuung


"I use the concept of affect as away of talking about a margin of manouverability, the 'where we might be able to go' and 'what we might be able to do' in every present situation. I guess 'affect' is a word I use for 'hope': Massumi


"A discourse is a system of words, actions, rules, beliefs, and institutions that share common values. Particular discourses sustain particular worldviews. We might even think of a discourse as a worldview in action. Discourses tend to be invisible--taken for granted as part of the fabric of reality."Fairclough


Emergence is “the principle that entities exhibit properties which are meaningful only when attributed to the whole, not to its parts.” Checkland


"What the designer cares about is whether the user perceives that some action is possible (or in the case of perceived non-affordances, not possible)." Norman




Wednesday 26 October 2011

Systems Theory - Appreciative Judgement - Hegemony

Defn Emergence " the characteristic organization of a system is `other than' the mere sum of its parts"
 (von Bertalanffy, 1968, p. 55)

Defn : Appreciative Judgement:

... to see, to value, and to respond to situations in familiar ways that, while they last, exclude the power to see other possibilities ().  Vickers 1995  p. 69
„...a set of readiness to distinguish some aspects of the situation rather than others and to classify and value these in this way rather than in that‟ (ibid, p. 82).


My concern is with enabling popular  access to the commons of emergent phenomena (Checkland), the definition of emergence suggests this occurs via awareness of the whole system not just the sum of the parts. While some actions segment and  restrict appreciative judgement(they are exclusive), some open up appreciative judgement (they are inclusive), this could be extended to the post-structural concept of 'subject position'(Davis and Harre).
Examples of activities that may  open  up  awareness include:

* random journeying(Debord ),
* appreciation of natures layered textured surfaces and their 'random' movements,
* other forms of 'random' expression.

These could be termed  experimental activities, but given the history of the term 'experiment' and its association in qualitative research with positivist science,  perhaps the term "appreciative modes/sensing" could be used? (c.f Vickers (1995))


The relation of post-structuralism  to the concepts of  systems theory and complexity has been addressed by the like of Byrne, Cilliers, Urry, and Wynne in Theory Culture and Society 2005.

My concern is centered around the  horizontal concept of 'emergence' (Johnson S) as, although certain types of undifferentiated horizontal concepts may exhibit prejudice and stereotypes,  some types  potentially enable popular access, across a number of disciplines,  and the systems theorists would argue,  a common langauge  beyond the interpretation of  post structuralism as a flat plane  that is succeptible both  to  mystification and the whims of those who profit from the vertical organisation and  the placing of 'distinction' above its dialectical parter 'union'...  the random journey is just one example of a means of triggering inclusivity and accessing emergence (From the social network plan "thebridge")  that I may focus on at the next stage of my MRes.

Johnson,  S.  Emergence: The Connected Lives of Ants, Brains, Cities and Software. by Chris Leslie. J
Vickers


Theory Culture and Society "Complexity" 2005

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