Logical typing (Varela) could be argued to be an attempt to deal with an elitism and exclusion) inherent in the dualistic/binary coding of our language system.(c.f. criticism of logical typing as elitist and consequence exclusion from poststructural thought (+ref)
Towards the separation of part from whole (see Deleuze (1972) for his attempts to compensate with "positive difference" the foetal BwO)
c.f the flat plane (Hicks 2005) , silos, and division of labour into auto-poetic expert technical communities/department that lack of inter community intelligence... ? e.g. the various social and technical crises
It is concerned with the difference between absolute opposition and complimentarily in language ( i.e. re :difference between living and non living abstract systems that has been abandoned by post structural theory)
c.f Valera(1991)
(i.e. it is a meta-marking of difference)
Re: programming languages : 'reflexivity (and reflection*) depends" on having a weakly typed language (Foote B.) ( if positions are not fixed functionally then a program can rewrite its's code): perhaps there is a motivation to ensure typing has been removed from the english language...? My position is that the public should be made aware of any such programming capacity. and how it is being used... (c.f the aims of Discourse Analysis)
c.f object orientation
why? clarity of definition>
efficient diagnosis and prescription (technocratic definition of rationality Instrumental rationality(Habermas)) <> (binary reductionism + prejudice + fixing of subject position+exclusion (Foucault))...
*How do we Bridge this opposition?
c.f extending conceptions of 'rationality' to include a freedom of subject position and valuing inclusive listening* (a dynamic example of which is the random journey)
Deleuze uses the term "Positive Difference": a different term for complementarity...that includes oppositional difference, again levels of typing are mixed so the complexity leads to confusion, perhaps this is the translation....
Deleuze, Gilles and Félix Guattari. 1972. Capitalism and Schizophrenia. 2 vols. 1972-1980. Trans. of L'Anti-Oedipe. Paris: Les Editions de Minuit. ISBN 0826476953.
Hicks S.R., Explaining Postmodernism - Rousseau to Foucault
*Brian Cantwell Smith, Procedural Reflection in Programming Languages, Department of Electrical Engineering and Computer Science, Massachusetts Institute of Technology, PhD Thesis, 1982.
Brian C. Smith. Reflection and semantics in a procedural language. Technical Report MIT-LCS-TR-272, Massachusetts Institute of Technology, Cambridge, Mass., January 1982.
Varela, F., Thompson, E. and E. Rosch (1991). The embodied mind. Cambridge, M.A.: The MIT Press.
Varela, F., Maturana, H. R. and R. Uribe (1974). Autopoiesis: The organization of living systems, its characterization and a model. Biosystems, Vol. 5, No. 4.
Brian Foote's Pages on Reflection in Smalltalk
http://en.wikipedia.org/wiki/Reflection_(computer_programming)
http://log.reflectivesurface.com/2004/09/01/programming-aesthetics-and-religion/
http://www.sourceintegralis.org/VarelaUroboros.htm
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