Quotes

"Dialogue is mutual search for a new reality, not debate to win with stronger arguments. In a dialogue propositions are pointers toward a common new reality; not against each other to win a verbal battle, but complementing each other in an effort to accommodate legitimate goals of all parties, inspired by theories and values, and constructive-creative-concrete enough to become a causa finalis". Galtuung


"I use the concept of affect as away of talking about a margin of manouverability, the 'where we might be able to go' and 'what we might be able to do' in every present situation. I guess 'affect' is a word I use for 'hope': Massumi


"A discourse is a system of words, actions, rules, beliefs, and institutions that share common values. Particular discourses sustain particular worldviews. We might even think of a discourse as a worldview in action. Discourses tend to be invisible--taken for granted as part of the fabric of reality."Fairclough


Emergence is “the principle that entities exhibit properties which are meaningful only when attributed to the whole, not to its parts.” Checkland


"What the designer cares about is whether the user perceives that some action is possible (or in the case of perceived non-affordances, not possible)." Norman




Monday, 20 September 2010

Post Marxism

Post-Marxism



1) Post-Marxists acknowledge that there is no necessary correspondence between economics and culture, and that the cultural realm has a presence and power of its own separate from the economic base. (sometimes?)


2) They recognize that there has been a transition from a society of commodity production to a society of consumption and the re-production of images and information. (Production has been outsourced - part of global community)


3) Post-Marxists follow Foucault in observing that power is not a force located within a single group, class or action, but it permeates all our lives "from the bottom up".
(some have more than others)

4) They hold a fragmented view of class, arguing that gender, ethnic, religious or sexual identities cut across and fracture the Marxist notion of social class.


5) They recognize that the expression or representation of these "sub-cultural" identities constitutes new sites of oppression and struggle that serve to replace traditional class politics.

KWatt Lecture Notes

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